"The one like a man [the Son of Man] who sits upon the throne of God's glory, the sublime eschatological judge, is the highest conception of the Redeemer ever developed by ancient Judaism."-David Flusser, Jesus, p. 103
In the Jewish Apocalyptic book, The Parables of Enoch, the date of authorship is considered to be pre-70 C.E. (see James Charlesworth, Jesus Within Judaism, p. 40, ff), the "Son of Man" is presented as pre-existent from all eternity, he is specially related to God, in that he shares both the heavenly glory of God and is God's chosen agent of vengeance and judgment. The picture of his exalted greatness and authority is overwhelming to behold. "And there I saw One who had a head of days, and His head was white like wool, and with Him there was another whose countenance had the appearance of a man, and his face was full of graciousness, like one of the holy angels. And I asked the angel who went with me and showed me all the hidden things, concerning that Son of Man, who he was, and whence he was, and why he went with the Head of Days? And he answered and said unto me: 'This is the Son of Man who hath righteousness, with whom dwelleth righteousness, and who revealeth all the treasures of that which is hidden, because the Lord of Spirits hath chosen him, and whose lot hath the pre-eminence before the Lord of Spirits in uprightness forever. And this Son of Man whom thou hast seen shall put down the kings and mighty from their seats, and the strong from their thrones, and shall loosen the reins of the strong and break the teeth of sinners. And he shall put down the kings from their thrones and kingdoms because they do not extol and praise Him, nor humbly acknowledge when the kingdom was bestowed upon them. And he shall put down the countenance of the strong, and shall fill them with shame. And darkness shall be their dwelling, and worms shall be their bed, and they shall have no hope of rising from their beds, because they do not extol the name of the Lord of Spirits.'" (I Enoch 46:1-6) "And the kings and the mighty and all who possess the earth shall bless and glorify and extol him who rules over all, who was hidden. For from the beginning the Son of Man was hidden, and the Most High preserved him in the presence of His might, and revealed him to the elect. And the congregation of the elect and holy shall be sown, and all the elect shall stand before him on that day. And all the kings and the mighty and the exalted and those who rule the earth shall fall down before him on their faces, and worship and set their hope upon that Son of Man, and petition him and supplicate him for mercy at his hands." (I Enoch 62:3-8) "And he sat on the throne of his glory, and the sum of judgment was given unto the Son of Man, and he caused the sinners to pass away and he destroyed from off the face of the earth, and those who have led the world astray. With chains shall they be bound, and in their assemblage-place of destruction shall they be imprisoned, and all their works vanish from the face of the earth. And from henceforth there shall be nothing corruptible; for that Son of Man has appeared, and has seated himself on the throne of his glory, and all evil shall pass away before his face, and the word of that Son of Man shall go forth and be strong before the Lord of Spirits." (I Enoch 69:26-29) In the above cited passages the Son of Man is shown seated on the Throne of Glory, existing before the sun and stars were created, executing universal judgment, and bringing salvation at the end of ages, when he will be enthroned as king of the world. "The son of man has a superhuman, heavenly, sublimity. He is the cosmic judge at the end of time; seated upon the throne of God, he will judge the whole human race with the aid of the heavenly host, consigning the just to blessedness and sinners to the pit of hell; and he will execute the sentence he passes." (Encyclopedia Judaica, Vol. 15, p. 160) The authority of this figure "Son of Man" far transcends any anointed office in the Old Testament or the whole angelic order. He stands signally alone in all Judaism as the final arbiter of the destiny of men and nations. "The image of this Bar-Enosh is fascinating and unique. It is the figure of an almost super-human judge, who is to sit on the throne of God and to separate the righteous from the wicked. He is to deliver the righteous to everlasting life and the wicked to everlasting punishment." (David Flusser, professor of early Christianity, Hebrew University, Jewish Sources in Early Christianity, p. 56) In attempting to define the nature of this One, the Gordian Knot, consisting merely of a human evaluation, looms large in Judaism. Can he be a cosmic judge of such unbounded authority and be simply super-human, or is this description a trivialization of his true character?
The authority that the Son of Man is portrayed as being invested with, as cited in the above passages, far transcends any delegated authority to adjudicate legal disputes, to wage war, or to interpret the Torah. For the Son of Man's judicial exercise encompasses the entire earth, and in its execution the full justice of God. The Father has vested all judiciary powers in the Son of Man (see Targum on Genesis 49:11, Targum on Isa. 11:4, 10:27, 14:29, Targum on Ps. 72:1-2, Psalms of Solomon 17:21-30, II Baruch 72:2-6, John 5:22-24, 27-30). "Thus it seems that the concept [the eschatological figure Son of Man] preceded the final identification of the Son of Man with the Messiah, which became common at the end of the second temple. It was so applied in the time of Jesus, who used to speak of the Son of Man as the heavenly judge and it seems that finally he identified himself with this sublime figure." (Encyclopedia Judaica, Vol. 15, p. 160)
Jesus states unequivocally that he has an all-encompassing judicial authority. "For not even the Father judges anyone, but He has given all judgment to the Son. In order that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him. Truly, truly, I say to you, he who hears My word and believes Him who sent Me, has eternal life, and does not come into judgement, but has passed out of death into life." "...and He gave Him authority to execute judgment, because He is the Son of Man. Do not marvel at this; for an hour is coming in which all who are in the tombs shall hear His voice, and shall come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment." (John 5:22-24, 27-30) The above cited passages are startling in their boundless import. Jesus claims that he has universal judicial authority as the Judge of all, because he is the "Son of Man." No prophet, priest, scribe, or rabbi has ever executed such a judicial authority. No mere man or angelic being operates in such a realm. In the Old Testament, the prerogative of judgment belongs exclusively to God (Gen. 18:25, Judges 11:27, Ps. 9:8, 50:60, 82:8, 94:2, 98:9, 110:6, Isa. 33:22, I Chron. 16:33, Aboth 4:29).
Jesus' use of the Messianic title Son of Man encompasses the full breadth of his nature: preexistent, exaltation, suffering, atoning death, glorification, enthronement, coming King and Judge. Consequently, no devised category can contain Jesus. He bursts forth and declares that he is illimitable. Prerogatives that are solely Divine are affirmed by him. A trilemma confronts anyone who undertakes a serious investigation of the Person of Jesus. Either he was a fraud, self-deceived, i.e., nut or he was who he says he was. There can be no other options. The "good moral teacher" category, utilized to neatly dismiss Jesus, demands by definition truthfulness and sanity, which, if his declarations are untrue, would nullify such a classification. "The idea of a great moral teacher saying what Christ said is out of the question. In my opinion, the only person who can say that sort of thing is either God or a complete lunatic suffering from that form of delusion which undermines the whole mind of man. If you think you are a poached egg, when you are looking for a piece of toast to suit you, you may be sane, but if you think you are God, there is no chance for you." (C. S. Lewis, essay: "What Are We to Make of Christ?" God in the Dock, p. 158) A rubicon decision is demanded by him, "But who do you say that I am?" (Matt. 16:15) He leaves no one in a moral no-man's land. May his spirit grace us with a vision of his nature, a Divine unveiling from the Father. "And Simon Peter answered and said, 'Thou art the Christ, the Son of the Living God.' And Jesus answered and said to him, 'Blessed are you, Simon bar Jona, because flesh and blood did not reveal this to you, but My Father who is in heaven.'" (Matt. 16:16-17)
"For the Son of Man has come to save that which was lost." (Matt. 18:11)
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About The Author
Lawrence Hilliard is the Founder of Clarion Voice Communications.
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